
Back in Pasadena, @Caltech.
Veteran's Day? City lib closed, if so. Fuller Theological Seminary, Pasadena City College, Caltech all open. All within 1.25 mile of each other.
Got photos off camera at City College. And uploaded to Picasa, but haven't finished labeling, rotating, deleting (connection failed).
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Paying attention to the good habits helped out by living this way:
o Lots of sleep
o Much less eating to pass the time. Very little eating at night.
o Lots of time. Very little rush.
o Doing good reading, reading literature, not just news/Internet
Got to thinking of monastery again last night. For 'cockroach effect' partly. Help eating less, doing good.
For some reason, was aware of how eating will kill--
heart, intestines, rectum, colon, sight, teeth, gums, mind
Was able to have the space and time to consider. To ask about and become familiar with non-eating pleasure, or just the simple state.
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Guess I'll write a bit. Sat before this a while. Maybe next will read. Have not sewed, but soon--don't have a lot else to do.
Not sure what's next. Air was poor, my throat and lungs affected, from fires, exhaust--thought of walk to coast, N. Or return to canyon. And monastery.
What will happen? Sort of fascinating to watch day, mood, and wonder.
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Feeling love, wonder, amazement for this place. A lot of care in the beginning and over the years is apparent--more, so far, the more I walk around.
Felt amazement yesterday at large wilderness park on the way to downtown LA: Earnest E. Debs Regional Park. Amazement.
Felt fear at cooking two nights ago . . . fear of discovery and alarm, police encounters, and so on.
I know enough now, though, that I can move around, camp and cook different places without problems. Places to shower as well, for free.
Sun heat, intense yesterday, every day. Wondering that I was thinking I needed Mexico for warmth. Of course, coldest yet to come, and rain.
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Will I stay in this area, or move more?
Since finding a kind of freedom here, not as keen on mariner school/work--and I get doses of awareness about mariner life from the blogs I read--Paul the Pirate on toilet etiquette for example.
But I'm happy to have that process in the works. And it could be good to go to a dentist and get 'all work needed,' if I could bring myself to do that--
But need to stop harming self with the manner of eating. Last night and today's space in that respect may be a good sign.
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All this, my life, sort of comes down to getting space from compulsions---mindless eating, reading, exercising, repeating of cycles. In order to be open to, to explore, newness--perhaps.
What will come into this space if it becomes more free from habit, compulsion?
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And people, what a wonder.
In my explorations I find the others, many alone, walking, under bridges, in overgrown washes, stream beds, often by the sounds of the radios, even mini-TVs, they have for company. My sign is the cellphone glow, the brief cooking fire, the LED reading light. . . I've heard of great communities--one along the SD river--of outdoor-dwellers, rough sleepers (the UK term?), only heard of them. And the Santa Cruz forest.
Last night a man on a cellphone talked for hours on the hill above me.
Don tried to call three times, my phone was off, out of money, low on charge, but not too low.
Not sure at all what to make of the solitariness of this time--seems undisturbing, but then I am close to Mike, Taylor (not sure, I may not have been a good guest for him?), relatives in SD.
It is a tentative joy to be finding this way of life perhaps possible. I don't want to remark about it, then its opposite and shortcomings come to the fore. And this is not a solution for many?
Standing outside everthing rushing by, abandoned green carfree space, abandoned time, I'm one of the few inhabitants.
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Interact. What could I do? Will I have motive--
Could I just sit here and have reading as my project?
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Thanksgiving is near. One sort of goal was to avoid SD for the holidays.
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Mike, the other Mike (SD/Portland), seems to call me out. . .
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Would I want to get other outdoor-dwelling literature readers together? Doesn't seem like it. Expired, my organizing tendencies.
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I appreciated the Unitarian minister's comments on practice. I see the value in the ministers' work. They helped me-- count blessings, give thanks, be grateful, Merton: there is no half-way. Maybe.
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_This_ is a library. Celebrated, reverenced, silence, peace. May never have experienced as fine.
A sign alerts me to the half-hour the custodian may use adjacent closet and the possibility of noise. Outside, carts are electric. AM leafblowers? Doubt it.
Windows, double-paned.
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That may be all, my friends, my few celebrated readers, who sometimes make presence known--
I've thought, there are books, they want to be read, they are my company, they support and reward and reinforce this odd path: yes, this is why I do this, this is why I stay free, this is why I have endless time--to spend time with you.
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Peeperkorn has died, and I left Hans Castorp directionless, not joyful. Behrens seemed to suggest Castorp would soon be returned to the world he left behind an uncounted number of years ago. A relative came to get him back once, but left hurridly, unannounced, after a week, afraid of getting caught there too.
Peeperkorn represented power of feeling, personality, charisma. Claims--or classic gifts--of life, good food, wine, love (of women), games, making everyone feel special with his attention, to experience his manner, presence. [All followed from his feeling, all other wills yield(ed) to this greater-feeling one.]
There is the transcendental element. . . reverence for ceremony, sublimity, fear, awe, ignorance(?), authority. . . aristocracy, secrecy, terror, suffering. Naptha.
There is the bourgeois, progressive element, pursuit of happiness, democracy, well-being of all, endless work of science. . . Settembrini.
There is the fully miserable and neurotic, self-denigrating, self-harming. Wehesal(?). [we know this]
There is Cladvia, the passive principle (? responding to the degree of the feeling one brings to her), no--the self, as she is, no apologies? The unknown? The (female/male) love interest? The earth? (the tears ever-flowing, over the earth, such that the earth is named after them?) [just a bit of free associating there, no connection?]
Who knows.
How has the work affected me? Its elaboration of stepping out of worldly time and for 'taking stock'(?)--for doing nothing until God does it? (No, for that is brought out and contrasted. . . but does seem to have the upper hand.)
Settembrini: Only keep talking, that is contact, that is life. . . not silence.
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this contact is fizzling, sense and source---
and at 1530, the sun is getting low--only an hour's good daylight left.
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Peace,